Thursday, October 18, 2012

A Truly Reformed Study Bible



Alas!  Though I enjoyed my New Geneva Study Bible (now called the Reformation Study Bible) I was always disappointed that I couldn't get it in the Authorized King James version.  The NKJV was okay, but my preference is the majestic old English of the AV.  My New Geneva has lost it's binding and it's literally in pieces (I found just the cover in the school room last night and asked Christine if she knew where the rest of it was). 

I have held out purchasing the beloved (by many) ESV Study Bible for several reasons, but the main one being that I would still want my good old KJV right along side.  If I spend the money on a study Bible, I'd really rather it be the version that I enjoy studying the most.  I realize there are translational errors, but with all the study tools available for the original languages, it rarely stirs me wrong.

With that said, this announcement from Joel Beeke at Reformation Heritage Books made me drool with anticipation for the results of this endeavor.

"It's KJV.  It's a Study Bible.  It's Reformed.  It's Experiential.  It's projected for 2014."

Yeehaw! 

Friday, October 5, 2012

O The Deep Deep Love

We sang this beautiful hymn last week in Sunday morning worship.



Oh the Deep, Deep Love

1. Oh the deep, deep love of Jesus
Vast, unmeasured, boundless, free
Rolling as a mighty ocean
In its fullness over me
Underneath me, all around me
Is the current of Your love
Leading onward, leading homeward
To Your glorious rest above

Chorus       
Oh the deep, deep love
All I need and trust
Is the deep, deep love of Jesus

2. Oh the deep, deep love of Jesus
Spread His praise from shore to shore
How He came to pay our ransom
Through the saving cross He bore
How He watches o’er His loved ones
Those He died to make His own
How for them He’s interceding
Pleading now before the throne

3. Oh the deep, deep love of Jesus
Far surpassing all the rest
It’s an ocean full of blessing
In the midst of every test
Oh the deep, deep love of Jesus
Mighty Savior, precious Friend
You will bring us home to glory
Where Your love will never end

Original Words by Samuel Trevor Francis (1834-1925). Music, chorus, and alternate words by Bob Kauflin. © 2008 Sovereign Grace Praise (BMI). Sovereign Grace Music, a division of Sovereign Grace Ministries. From Come Weary Saints. All rights reserved. International copyright secured.
North American administration by Integrity Music. International administration by CopyCare International.

Thursday, October 4, 2012

Come Christians, Join To Sing,..


Have you ever stood in Sunday worship service singing the words to the hymn but thinking, "Does it really need to be this warm in here?", or "Boyee, my tie matches my wife's dress perfectly?", or "Do I really sound that bad/good to those around me?"?  I am guilty!  Maybe you haven't actually asked those questions, but surely I'm not the only one that is guilty of a wandering mind during singing songs of worship and adoration to the most high God.

We are sinful creatures that can too easily become hardened and calloused in out hearts.  If we do not soberly prepare for the honor of worship, we can become too familiar and lose the awe.  As in all our spiritual duties, our singing can become a clanging gong when the heart is not in it.  Perhaps we have forgotten that God can raise up the rocks to cry out in His name.  Do we really imagine that He takes pleasure in vain repetitions?

By His grace, we can revive a zeal in our singing!  He has given us all that we need to sing as the London Baptist Confession describes in Chapter 22.6:  "singing with grace in our hearts to the Lord".  Wilhelmus A’Brakel, a Dutch Reformed pastor from the 17th century, gives us a few pointers in this section from The Christian's Reasonable Service, Vol 4: that can be used to aid us as we seek to sing with fervency:

First, you must know that singing is not a neutral matter in which you may or may not engage. Rather, it is God’s command. As we have shown you before, God requires this from you and desires to be served by you in this manner. Consider these and similar quotes and impress them upon your heart as being mandatory. Begin to engage in this duty with an obedient heart; break open your mouth and your closed heart will open as well.

Secondly, God has created this ability in the very nature of man. This is to be observed in children of three or four years old. Take note of how they walk around the house while singing at the same time. Observe how even in nature the birds in their own way already praise their Creator early in the morning by way of singing. If you go outside in the morning, or if you have birds in your home, you will hear it. Will the birds and small children rebuke you, and would you, who have the greatest reason in the world to sing joyously, be dumb and silent?
Thirdly, it is the work of angels, for they glorify the Lord in song (cf. Job 38:7; Luke 2:13-14; Rev. 5:11-12), and it is the work of the church upon earth and in heaven: “And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation” (Rev. 5:9); “And they sung as it were a new song before the throne…and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth” (Rev. 14:3); “And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are Thy works, Lord God Almighty” (Rev. 15:3). If you have no desire to sing, then what will you do in church and in heaven? Furthermore, if you are desirous to magnify the Lord with an eternal hallelujah, you should presently begin upon earth.
Fourthly, God is particularly pleased when His children praise Him in song. There where the Lord is sweetly praised in song, there He will come with His blessings. “But Thou art holy, O Thou that inhabitest the praises of Israel” (Ps. 22:3). It is noteworthy to consider what transpired at the dedication of the temple. “It came even to pass, as the trumpeters and singers were as one…that then the house was filled with a cloud…so that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God” (2 Chr. 5:13-14). When Jehoshaphat, together with his army, lifted up their voices in joyous exclamation and song (2 Chr. 20:22), the Lord defeated their enemies. When Paul and Silas sang praises unto God in the middle of the night, the doors of the prison were opened and the bands of all the prisoners were loosened (Acts 16:25-26). Therefore, if you are desirous to please the Lord, and delight in having the Lord visit your soul and desire to experience His help, then accustom yourself to singing.
Fifthly, singing will move a heart which frequently remains unmoved during prayer. It can be that while singing the tears will drip upon the book. Have you not frequently experienced this? Have not you been stirred up by hearing the singing of others? Others will therefore also be stirred up by your singing. The Papists in France knew this, and therefore they strictly forbade the singing of psalms and meted out cruel punishment for this—even prior to massacring the church. Therefore, no longer be silent, but lift up your voices—in spite of the devil and all the enemies of God—to the honor and glory of your God, as this has done you too much good already (and still does) than that you would refrain from thanking the Lord with songs of praise. You must furthermore do so in order that you might stir up others to serve the Lord with gladness. It will then become manifest to all natural men that godliness is a joyous rather than a grievous life, and they will become desirous for this as well. And if you sing, sing with understanding, with a fervent desire, conscious of the presence of the Lord (and thus reverently), with a modest demeanor, and with both inner and external attentiveness, so that it may all be becoming before the Lord and to the edification of others who surround us.”

Wednesday, October 3, 2012

Reformed Baptists and the Sabbath



I read this quote from a sermon preached by Jim Savastio, Pastor of the Reformed Baptist Church of   Louisville, KY.  In light of my last post on the Sabbath, I thought it would be appropriate to archive as an addendum.

Reformed Baptists have a conviction that the Law of God (as expressed in the Ten Commandments) is regulative in the life of the New Covenant believer. Paul says in 1 Corinthians 7:19 that, “Circumcision is nothing and uncircumcision is nothing, keeping the commandments of God is what matters.” The present age is an antinomian (lawless) age of Christianity, which makes no demands on its ‘converts,’ but God’s way of holiness has not changed. The law written on the heart in creation (Romans 2:14, 15) is the same law codified in the Ten Commandments on Sinai and the same law written on the hearts of those who enter into the New Covenant (Jeremiah 31:33 and 2 Corinthians 3:3). The Apostle John wrote “He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him.” Jesus told His disciples that the way in which they would demonstrate that they truly loved Him was by obeying His commandments. Jesus said in Matthew 7 that many professing Christians will find themselves cast out on the last day because they were “practicers of lawlessness” who did not do the Father’s will. Among the laws of God none is so hated as the thought that God requires believers to give of their time to worship him and to turn from worldly pursuits. In recent years many have leveled an unrelenting attack upon the Fourth Commandment. The Presbyterian pastor and Bible commentator Albert Barnes once wrote,

“There is a state of things in this land that is tending to obliterate the Sabbath altogether. The Sabbath has more enemies in this land than all the other institutions of religion put together. At the same time it is more difficult to meet the enemy here than anywhere else: for we come into conflict not with argument but with interest and pleasure and the love of indulgence and of gain.”

John Bunyan wrote, “A man shall show his heart and life, what they are, more by one Lord’s Day than by all the days of the week besides. To delight ourselves in God’s service upon His Holy Day gives a better proof of a sanctified nature than to grudge at the coming of such days.”

Modern man is so addicted to his pleasures, his games and his entertainment that the thought that he must give them up for twenty-four hours to worship and to delight in God is seen as legalistic bondage. It is a particular grief to see those who profess to love Jesus Christ shrink from turning from their own pleasures. To God’s people, who love His law and meditate upon it to the delight of their blood-bought souls, such a commandment is not bondage, but a precious gift.